Wednesday, June 02, 2010



I bought a car recently, my first since leaving California for Paris 25 years ago. I haven’t missed owning one and really haven’t needed one until just 11 months ago, when my wife gave birth to the fourth member of our family.

Over the years I have been quite satisfied to use public transportation. When in 1984 I moved to France, its unrivaled train and metro systems taught me that I could live without my own wheels. This is no small lesson for someone born and bred in Southern California car culture.

After moving to Bursa, Turkey in 1990, I found the efficient system of shared taxis and intercity buses continued to preclude any urge to have my own car.

Well, perhaps that isn’t altogether true. It did occur to me soon after getting here that a car would be useful to explore Turkey off the beaten path, and I might have been convinced to buy one but for a series of incidents that happened in my first year here. It put me off from driving to an extent from which I’ve never fully recovered.

My First Turkish Road Trip

About six months into my tenure in Bursa, my newly found girlfriend and I thought we’d have a picnic in a mountain village about an hour outside town. On the day of our outing, the plan was for her to pick me up in her car. (As a foreign teacher, I was quite used to, and happy, being chauffeured around Turkey.) When she arrived, however, she said she was feeling out of sorts and that I would have to do the day’s driving.

My instincts implored me to decline. Firstly, as I explained to my friend, a foreigner doesn’t want to risk an accident while driving someone else’s car, especially if he or she doesn’t have a valid driving license, Turkish or otherwise (my California license was 2 years expired). But also, and this seemed the more important point to me, I hadn’t had any experience driving in a foreign country, and Turkish driving behavior seemed a lot different from what I was used to.

All this seemed pretty ridiculous to her, however. Hadn’t I driven for 20 years in California? And since we were going to take a mountain road to a village, it wasn’t like we were going to be in heavy traffic, was it?

So I gave in. I told myself that indeed I was a practiced driver and surely could drive for a few hours in the country. Besides, in California I had spent much time and money restoring a car, and once you have put thousands of dollars into the aesthetics of a car body, you learn to drive it like you were transporting Cesium 139 in a Dixie cup. My ultra-defensive driving posture would, I figured, keep me safe.


I keep a lot of pictures like this photo of me and my car- a Peugeot 403, a '64 Valiant (I got free), a 356 Porsche- which would suggest that a car relationship is important in my life. Having denied myself one for the last 25 years may not have been good for my soul.


Suddenly feeling the man for the task, I boldly took hold of the wheel and started us on our journey. Perhaps a little too slowly given the flow of traffic- most drivers were blasting their horns at me- I finally made my way out of the city limits. This hadn't been accomplished, I might add, without the constant, voiced irritation of my girlfriend, who at one point ridiculed me for moving through traffic with all the reluctance of a minesweeper.

During the ascent of the mountain road, as we were going around one bend on what became an altogether rather twisty road, we were suddenly surprised by a farmer on his tractor parked in the middle of our lane. Luckily, I hadn’t been going fast and was able to jerk the car to the side of the road and come to a sliding stop.

After some deep breathing and a joint invocation of holy beings (in this case, one Jesus H. Christ and one Al-lah-lah-lah), we got on the road again. I told myself that if I had feared something would happen, it already had, and now was the time to relax.

In fact, we had a lovely picnic without further incident, and when at dusk we started on our way down the mountain, I was pretty much feeling undaunted by the Turkish road.

We were, however, in store for more surprises. Halfway down, again going around a bend, we met another farmer and tractor. This one was apparently moving slightly but it had no lights, front or back, and I only missed hitting it because I was able to swerve into the left lane. I guess you could say we were fortunate because no oncoming car was in the lane.

But I wouldn’t describe us as lucky at all. As I cut into the left lane, I hadn’t seen a minibus that had started to pass us- yes, coming from nowhere, he had started to pass around a curve- and he sideswiped our car with a loud thump. Right away I slowed and pulled off to the side of the road, naturally expecting the driver to join me in assessing the damages to our cars.

It appeared, however, that I was mistaken and that stopping after an accident was not a custom indigenous to the part of Turkey we were in. The minibus driver continued jauntily on his way as though absolutely nothing had happened.

As he disappeared down the road, we turned to inspect the left side of our car. We found a 4-foot-long grate traversing both doors with a slight indentation. My friend looked to be in apoplexy, but also gave me the feeling that I had done something wrong. If she hadn’t been feeling so distressed, I’m sure she would have taken the wheel from me.

It was here that my friend took it upon herself to inform me that people driving in village areas usually drive as they want, without regard to the traffic rules. So you have to be careful. Especially with tractors.

On the last stretch home, we were not speaking to each other. Until, that is, when at a stoplight in the town of Bursa, we were rear-ended in a jolt, complete with the screech, the bam and the tinkling glass.

To add insult to injury, when we got out to look at the back of our car, the other driver started yelling at me. (Some gall, I thought, at the time, though since then I have understood that my presumption that I could not be at fault in a rear-ender was purely an American, not Turkish, idea.) The inspection of damage showed we had a small bumper dent and a broken taillight lens, but because I had no license, our first thought was to get out of there before the police found us.

As he apparently had no car insurance, the other driver was also eager to get going before the police arrived. So, after exchanging license and phone numbers, we both took off.

Back at my apartment, my girlfriend recounted in English what the driver had yelled at me. He was arguing that I was 100% at fault. I had stopped without warning at a yellow traffic light, which no normal driver does. You stop at red, not yellow lights, he was adamant in pointing out. She seemed to agree with him.

(All these years later, I can say that no Turkish driver, normal or otherwise, stops at yellow lights. For fear of whiplash, not even do I. That I did stop that day I now see as a foreign action that no Turk would have anticipated.)

Before she left that day, my girlfriend thankfully began rapprochement. She admitted that perhaps I had been the victim of Turkish drivers, and that no one could have expected me to be prepared for what I had encountered. Feeling relieved, I too wanted to show there were no hard feelings, and I offered to pay for half the day’s damage.

She declined, however, saying that only she could take responsibility for the dents, and that my money would be hard to explain. That is, she would have trouble accounting for its provenance without the risk of an embarrassing revelation. The car, she told me, was her husband’s personal vehicle.


I like this Turkish road sign because you can make it mean anything you want. I usually call it the "What the Fuck!" sign.



What Price a Deal ?

Although I have said the events of this day put me off from driving for the next twenty years, there was actually a time about five years later when I very nearly became a car owner.

I had met a U.S. Air Force sergeant who was stationed at a small cold war missile base in Balikesir. He was about to finish his stint, and before he moved back to the States he wanted to sell his 6-year-old Chevy Malibu. It had blue license plates, meaning it was registered to a non-Turkish citizen, and under Turkish law at the time, it could only be sold to another foreigner. Unfortunately for him, foreign persons were few and far between at this time, and he was having difficulty finding a buyer. Thus, he had had to lower the price considerably, and by the time he offered it to me, one week before his departure, it was only $100.

You can bet I nearly tripped over myself getting the money together. However, when less than an hour after meeting the sergeant I presented him with a $100 bill, he said he would not accept it until I had got certain papers. These included in part an insurance bond and a customs clearance.

The sergeant had pretty much spelled out that these would not be easy to get. Fortunately, the manager of my school, who had no car himself and imagined all sorts of new possibilities in his life if I acquired one, graciously offered to take over the task of getting the papers. As I’ve always said, who better to go up to the front lines against the Turkish bureaucracy than another Turk.

After about three days of leg work, we found out the following: 1) For customs clearance, we would have to drive the car to Istanbul (about 6 hours away) and pay several hundred dollars for the correct papers; 2) For the insurance bond for foreigners, we would have to put up about $10,000 cash deposit in a bank; and 3) Since the car was not purchased in but brought into Turkey it would have to go out of the country every 3 months and then come back in to get a new customs stamp.

The first and third requirements were daunting but do-able. The second was in the end the deal breaker. We tried for several days to work out a way with the bank to put up the bond but it was to no avail. Reluctantly, we threw in the towel.

A few days after we gave up, we heard that customs had informed the sergeant that since he had not sold the car, he would have to deliver it to Istanbul so that it could be auctioned off (for the benefit of the Turkish government). They might as well have asked him to wash and wax it and leave it with a full tank of gas. In his final salute to Turkey, he abandoned the car on a residential street.

Our giving up was all for the better. The Chevy was worth its price but certainly not what we would have had to do and pay to legalize it. If there was any lesson for me in what we had gone through, it seemed to be that a foreigner in Turkey was better off not getting involved with car ownership, be it a Chevy or even a BMW for $100.

The Man Who Would be King

I remained more than quite content for a long time- the next 12 years, in fact- to continue with the bus and my parasitic habit of asking students to drive me to local places when public transport wouldn’t get me there. Then, after my first son was born in 2002 and we were having to lug him and his baby things on and off buses, my wife began campaigning for a family car.

Being quite opposed to the idea of car purchase- and remember, this resistance wasn't borne of cheapness but rather of trauma- I tried my best to counter it by pointing out the economic savings in taking the bus. I succeeded fending it off for the next six years this way, until, when family member number four arrived, the economic savings line was blown to hell.

I have to admit that I myself began to see numerous advantages in having my own car. Not only would gas be cheaper than four bus tickets, but the convenience of going where I wanted when I wanted- and faster, too- without being subservient to bus times and routes seemed now an attractive option in my life. Just the prospect of having my own car brought on in me a startling feeling of power. After all my years in Turkey being a dependent traveler, I knew it was now time to be my own man.

For us Americans, the family car may be a bigger deal. After I bought my car and started transporting my family around, I felt we had achieved some sort of added validity. I think this is because the family car is a small but integral part of the American dream I carry around.


So crumbled my resolve against car ownership, and before I knew it I was checking out the cars in several local dealerships with my father-in-law. I settled on a black Ford Connect Tourneo which, as a masculine, ergonomic and practical car, was a far cry from the cute, pretty green Fiat with the automatic transmission that my wife had been campaigning for.

Since we had to get it home someway, I had to suddenly face driving my spanking new $25,000 car from the dealership to my house in Ayvalik, about 45 minutes away.
After a 12-year hiatus from driving in Turkey, you can imagine that this task, getting back in the saddle, was more than a little intimidating. Remembering the last time I drove in Turkey, I began to fear for the car’s, not to mention my own, safe arrival.

Thusly, we decided that I would follow behind my father-in-law at reduced speed while staying close to the right shoulder of the highway. Sort of like the old geezers I used to ridicule on California highways.

Because Turkish drivers generally go about 15-20 miles over the speed limit, and we were going at least 20 miles under the limit, cars wound up swishing past us at almost supersonic speeds, many blasting their horn in annoyance, as we crawled our way to Ayvalik.

And the Meek Shall Get Stoned

Then, as we entered a road construction zone, things turned nightmarish. The road department had covered a freshly laid layer of asphalt not with pea gravel, as you would expect, but with stones the size of unshelled peanuts. When cars raced past me, the stones were thrown up into the air by their rear wheels. We collided with them when they were in mid-air, which, because we and the stones were both moving through space in opposite directions, resulted in quite an impact.

As 20-30 rocks rained down on my car, I began cursing and screaming- “What kind of fucking highway department is this in Turkey?” among other things- and pulled off to the side of the road to take refuge. But there was no respite; passing cars continued to spray us as we sat there. The only way to stop the assault, I quickly concluded, was to get back in traffic and not let anyone pass me so as to keep ahead of the stones.

Somehow, I pulled this off. I managed to get bold enough not only to stay with the flow of traffic but to actually pass some drivers. At one point, when I zoomed past two or three cars in one swoop, I have to admit to sadistic pleasure. When I saw in my rear view mirror that I was sending off my own shower of stones to those behind me, I couldn’t resist feeling the pleasure of revenge, and I let off a little maniacal cackle.

But I felt no real joy when I finally made it to my home. My $25,000 car was no longer a virgin. I found two chips in the paint on one side and one solid identation in the nose of the front hood. The bliss of new car ownership, which had almost caused me to glow at the dealership, had after only a couple of hours been extinguished- Hell, more like assassinated by the collusion of the dumb ass Turkish highway department and crazy Turkish drivers.

To make matters worse, my wife couldn’t help pointing out that the Fiat dealership was on the other side the road construction, and I would have been spared all my pain if only I had accepted her wisdom about car choice.

The feelings of utter hopelessness that I had as I watched rocks bounce off my shiny new car and of being a victim of the highway department’s incompetence soon grew into bona fide rage. This not only kept me from sleeping well for the next few nights but led me in an obsession where I wanted to talk about my rocks experience with anybody who would lend me an ear.

Most listeners pointed out that such things have happened to nearly everybody in Turkey. If you look at windshields of cars, they said, even the brand new ones, you’ll see that no one has been spared. All have at least one substantial chip in the glass complete with spider webbing. This is all thanks to the highway department’s use of oversized gravel when paving.

One student of mine suggested that I could become a national hero if I took the initiative and brought suit against the Turkish highway department. The courts would listen to a foreigner, he said, and millions of Turks with disfigured cars would be brought justice.

I took to the idea right away. Although it was mostly because I wanted a way to work out my anger, I have to admit I also fantasized about becoming a national hero to the Turkish car owner: “English teacher throws the national highway department to the mat,” might be a newspaper headline to accompany the cheers heard everywhere.

Before visiting my lawyer, I worked up some evidence. I did some Google research on correct gravel size in asphalting, and I made a video of the portion of highway with the killer rocks. In addition, I found a couple of people who would testify that they had had a similar experience to mine.


This is one of the short videos I made before I went to my lawyer.

When I had just begun to present my case to my lawyer, however, he was quick to point out that, though I had some pictures of large rocks and others of a ding in my car, I had no proof of a causal connection between the rocks and the ding. That would, moreover, be the crux of my case. Turkish courts, he said, don’t give much credence to conjecture; they want things in writing or in pictures. If I had a video of the rocks hitting my car (Damn! Don’t you always leave your camera at home when you need it most?) I might stand a chance.

I had a brief moment when I considered going back to the scene of the crime and taking a video of more rocks hitting my car, but the absurdity and masochism of such an act convinced me just to give up my crusade. The lawyer concurred with the wisdom of my decision.


So now I just live with my anger. Unfortunately, however, it doesn’t seem to diminish. This is because whenever I approach my car from the front, which is almost every day, my rage is exacerbated by the sight of the ding placed squarely in the middle of the nose of the front hood. And just like with someone who has really put you off, I have started to look in the opposite direction when I am passing.

This sign has just recently been added to the construction zone, probably after a rash of complaints. As if a warning allowed you to take action to avoid being hit!


Inertia Sminertia


(If you’re a reader of this blog, you know that although we have a house on the island of Cunda in Ayvalik on the Aegean coast, we live by necessity five days a week in an inland town called Balikesir, where I teach English at a private school.)

If my relationship with my car has suffered for aesthetic reasons, several months of driving in Turkey have nearly brought us to divorce court. This is to say that I’m beginning to regret getting the car and now thinking of getting rid of it.

There’s a recklessness and craziness among Turkish drivers that makes any highway trip a truly hair-raising experience, worse even than I remember on the road 20 years ago. After every major excursion, I literally thank God that my family has arrived unscathed, and I wonder if we shouldn’t get back to taking the bus. Let me describe a road trip for you.

When we go to Ayvalik from my job in Balikesir we have about a two-hour trip through hilly, mountainous countryside on a two-lane highway. I can state without exaggeration that on every trip we have met at least one instance of the following hazards: A car in the midst of passing another coming head on in our lane, requiring us to brake and go to the right side; or a car ahead of us stopped for some reason and blocking the lane. The latter can be an unpleasant surprise after dark.

On one of our first trips using our car, to Ayvalik, we had three brushes with a head on, and on the return, we came upon two vehicles stopped in our lane. The second stopped vehicle, which we met at night, was a truck that had apparently conked out on a grade. The driver had left it without any lights on whatsoever and had not placed any roadside emergency warnings. Luckily, my front seat passenger, my visiting sister from California, saw it in time for us to slow down and avoid a collision.

After this trip, my sister started to call Turkish driving behavior ‘insane.” And I know she meant more than merely careless or dangerous. She, like other foreign guests have commented to me, was referring to behavior wherein there seems to be a total absence of normal human risk aversion.


There are plentiful Turkish traffic manoeuvres which raise the hair on the back of your neck, but this particular one- the old 'slip back in a second before the estimated time of impact' stunt- is by far the most frequent. Note that there is an element of "chicken" here. The truck driver didn't slow down because he would consider it backing down.

Part of the explanation for this behavior is that Turks are a very impatient lot. They don’t like queues and will do anything to beat waiting in line. Likewise, they don’t like cars in front of them on the road. They will begin to pass even if they are going straight uphill around a blind curve in a snowstorm.

But this doesn’t explain everything- not the cars stopped in the middle of the road, for example. There has to be another common denominator that explains their total lack of fear in risky situations.

After some months of driving experience and observation in Turkey, I would submit that this common denominator is- and I can’t think of another way of describing it - the under-appreciation of inertia.

I’ve considered whether it might be an ignorance of inertia, but having checked the primary and secondary school science curriculum, I’m confident the basic idea was put in everybody’s head at some point.

For those of you a long time out of science class, inertia is usually taught as the resistance of a body to change in motion. It explains why when you jump off a speeding train you will probably break every bone in your body. If the train is a French TGV traveling at 200 KPH, then before you hit the ground you will be hurling through space at the same speed. That’s a whole lot of “resistance” on impact.

In cars, the law of inertia readily explains why people die in collisions. When a car crashes into a tree, it’s not the car hitting the tree that injures or kills, say, the front seat passenger. It’s the secondary collision of the passenger against the dashboard or windshield. This results from the fact that the passenger was traveling at the same speed as the car and when the car met the tree, he or she, not wanting to stop, kept going.

The way Turks drive you would think that they had devised a secret escape-from-inertia plan, whereby at the moment before a head on collision they could just bail out of the car and land upright on two feet.

Actually, misunderstandings about inertia are not confined to Turkey. I remember sometime in the seventies reading an Ann Landers column where a woman wanted her to settle a bet about whether jumping up in a falling elevator at the last moment could save your life. In her answer, Ann asked a professor at some university for his input. He invoked the law of inertia, of course, and pointed out anyone in the falling elevator, which might approach 100 MPH, would be traveling the same speed as the elevator at impact. Jumping up before it hit bottom would counter the falling speed only insignificantly, not enough to make any difference. No matter what you did, you’d be a pancake, concluded Ann.

Much to my surprise, I found that people are still asking the falling elevator question at Internet sites such as Yahoo and, believe it or not,the falling elevator was a topic on the Discovery Channel's Mythbusters

Also, you can find that there is lots of discussion about what really happens when you jump off a speeding train. I came across one poster who seemed to think that when you jump off the train, you “disconnect” yourself from the train’s speed. I’m sure he was thinking of scenes in films we have all watched where, after leaping off a train, the character somersaults a couple of times and then, without batting an eye, gets up and brushes himself off.

I would, in fact, propose that at least part of the source of these fallacies about inertia held by the Turks (and by us) is Hollywood. Unfortunately, since a lot of our world knowledge comes from TV and films, doesn’t this mean that when something is misrepresented, people worldwide can be infected with a misconception?

Without even looking, I have come across 2 films with dubious scenes in which the character’s physical actions seem to defy inertia.

In Diplomatic Courier, a Film Noir from 1952 that I recently acquired, the protagonist, thinking his life is in danger as he is being pursued by a car of enemy agents in Trieste, decides to jump out of the car he is riding in.



Lest you think that 50 years later Hollywood is more faithful to the laws of science, I happened to watch a film called Screwed (2000) on TV the other night and was astounded to see how easy it was for a dog to jump out of a fast moving van.

In this scene, the two guys in the van have kidnapped the dog from an old lady for ransom.


If the van is traveling at 40 mph, the dog is, too. So, in reality, when the dog jumps out away from the van- it's like the falling elevator- he counters the van's velocity only insignificantly and would, if this accurately represented the laws of physics, tumble violently in the direction the van is moving. He would probably break a lot of his bones before coming to a stop. Of course, that's not very appropriate for a comedy film.


Bring On Broderick Crawford

If Americans have a better idea of the dangers brought by inertia than Turks, it may be in part because we have seen educational clips on the subject on TV and at school to counter Hollywood’s viral rendition of physics. Two I well remember seeing in my formative years in California, which I know had a great effect on my driving attitudes, are the one from the California Highway Patrol showing the dangers of tailgating and the slowmotion video of crash test dummies with and without seat belts in a car hitting a wall.

In all my years in Turkey, I don’t recall seeing public service spots on either of these subjects, or, for that matter, any issue of driving safety. Since almost all Turks tailgate as standard procedure before passing- we’re talking 3 feet clearance at 80 MPH- and 90% of them seem to have abhorrence for seat belts, it’s high time the government seriously approached traffic safety through the mass media.

Since Turkey has one of the highest traffic accident rates in the world, changing driving habits should be a matter of Turkish pride for the government. Yet, their efforts have been far from serious, more like pathetic. A big part of its campaign, mostly seen on posters in public buildings, is to warn people of the ‘Traffic Monster.” Unfortunately, its rendition is rather lame- it reminds me of the Ghost Buster’s logo- and foolishly suggests that the culprit for traffic deaths is an entity “out there.” I would advise captioning the poster with the words, “Don’t look now, but the traffic monster is you!


"Don't Be a Traffic Monster," it says.

The other front of the government’s efforts, the "educational" one, is in primary schools, where they give students as young as fifth graders lessons called “Traffic” as part of a weekly curriculum. What 11-year-olds with no understanding of what it is to drive can gain from such a course is a mystery- even to them, if you ask them: one student reported to me that after a year's curriculum he had learnt "to read some traffic signs, walk on the left side of the road, and stuff like that." Well, that's getting to the crux of the traffic problem.

If they spent a part of the class time objectifying some of the more dangerous driving practices of the public- after all, people learn to drive by watching others- they might start to change driving behavior. Even more important would be to have them question their mother or father as a model of good driving. It could be said that kids learn to drive primarily from the backseat of the family car. This means that if Dad passes cars on curves going uphill, junior will probably do the same. For no less than the public's survival, this learning cycle has to be sabotaged.

Also, the course might include something about the resistance to change of an object in motion.

If there's anyone who could whip these Turkish traffic morons into shape, it's the no-nonsense Chief Dan Matthews, aka Broderick Crawford, from the 50s TV show "Highway Patrol."

Do as the Romans?

Turkish driving is outrageous by any standard (yes, even compared to the Italians!), but what makes it even more dangerous is being an American driver in the midst of it. I’ve mentioned how my stopping at a yellow light caused me to be rear-ended because it was simply not expected. That’s an example of a piece of driving behavior learned in one society that cannot be safely transplanted to another. I’ve got hundreds of such pieces.

Today, for example, driving from Ayvalik to Balikesir we met quite a few trucks on curvy grades. Most of the time I stayed behind them because I couldn’t see well enough up the road to be sure of passing clearance. I thought I was being a good driver. Yet, by being the cautious, defensive American driver I was creating a dangerous situation for everybody. The cars behind me were infuriated that I wouldn’t pass and drivers 3 or 4 cars back jumped out to pass the whole group, resulting in several edge-of-your-seat moments. Several blasted their horns furiously as they passed me. I’m sure that if it were in their cultural repertoire, they would have given me the finger.

If the moral here is to adopt the customs and practices of your host country, I’m not capable of driving like a Turk even if I wanted. This is, however, exactly the advice of a friend who was a long-time driving instructor in England. If you want to stay alive in what is a fairly dangerous state of affairs, he says, you shouldn't trip up the Turks with your culturally based driving peculiarities and thereby make the situation more life-threatening than it already is.

He has been here for 10 years and in fact now drives exactly like a Turk (that is, totally dissing inertia). When I go along with him in his car on errands in the city, I find myself hanging on for life, gripping my own seat belt as we rocket down narrow, twisting streets all the while miraculously swerving out of the way of oncoming cars. It’s not unlike the Cyclone at Coney Island.

Rights of Passage

The best way to understand the difference between Turkish and American driving habits is to consider how each behaves at a four-way stop.

When I was home last and rented a car for a few days, I was reminded how civil American drivers can be, at least in comparison to Turks. In Santa Barbara I came upon a residential 4-way stop, and because I was going to turn left, I waited first for an oncoming car to pass. As I did, another car appeared on my right. Remembering vaguely that the car on the right had the right of way- it has been 40 years since I read the DMV manual- I deferred to my newly arrived friend to make the first move. He, however, wanting to be the more gracious, motioned me to pull out. We had a momentary standoff as each of us beckoned the other to go first, but the game was suddenly changed by the appearance of a third car. Since I was on this new car’s right, I figured I had priority over him and discounted his presence. However, as I pulled out expecting both cars now to grant me passage- somebody had to get the ball rolling- each of them had simultaneously made a move into the intersection, the guy on the right apparently giving up on me to make the first move. But then, seeing me, both cars stopped abruptly in the middle of the intersection, as though they had realized a faux pas, and ever so courteously backed up to let me through. I almost felt embarrassed to go on my way.

For contrast, watch the action at a comparable 4-way stop in Turkey. There is a level of aggressiveness and daring that makes for the opposite of what occurs in the States. If there are 4 cars at a 4-way at the same time, probably all will try to be the first to pull out. The actual order of passage will be determined by levels of chutzpah, as in a game of chicken: to be number 1, just lurch through the intersection regardless of whether the other cars have made their move. It helps if you rev your engine and burn your tires. It’s a bit like 4 cats meeting and establishing a dominance hierarchy, only a bit faster and nastier.


This is the back of our new car after traversing the infamous construction zone a few times.
You may hear that people are the same wherever you go, but I've really only found two universals in my travels. The first one is the compulsion to write "Wash Me"- or Beni Yıka, or Lave-Moi, or whatever- on dusty cars with your index finger.
(The other, if you're wondering, is to keep a container of assorted ball point pens on your desk, none of which write.)


The Miracle of the American Crosswalk

I know there are those in America who lament that the level of driving civility is declining; among other things, they point to increasing instances of road rage. But I would contend that we retain 80% of our traditional manners, even in a place like L.A.

One way to witness American courteousness is to observe any crosswalk in America and see how respectful drivers are to pedestrians. Their behavior can be found hardly anywhere else in the world.

Cross any street in Europe (with few exceptions) or in Asia at a crosswalk without traffic lights and drivers won’t even slow down as they approach you. Often they speed up to scare you. The unwritten law seems to be that a pedestrian should be wary of cars, not vice verse. If there are lights, don’t count on a green light for pedestrians to give you right of way either. Here in Turkey, I estimate that after 10 P.M., 1 in 5 drivers run red lights if they have “judged” the way is clear.

Now place yourself in an American city of any size at a crosswalk without traffic lights. Stand at the curb and see what happens. Not only will cars stop, but they will continue to wait even if you don’t step into the crosswalk.

Many of my students in both France and Turkey have come back from a stay in the States and have reported on this traffic behavior as a most curious cultural phenomenon. One French student who stayed in Seattle for a couple of weeks told me that during the first day of his wanderings he had been genuinely mystified by American drivers. He had been walking around the city with his guidebook and when he came to an intersection he would often unfold the map to get his bearings. As he did so, he noticed that cars would stop. At first he had no idea why, but after it had happened a couple of times, he realized that when he read his map he had positioned himself right next to a crosswalk, and the stopped cars were expecting him to cross. American drivers, he thought, have to be the best mannered in the world.

But even after he started to do his map reading away from crosswalks, there were a couple of instances during his roaming when he inadvertently caused cars to stop. Not wanting to appear impolite, now that he understood the reason they stopped, he told me that he crossed the street for no other reason than to oblige the drivers.

If you were from Europe, or especially from Turkey, the causal inference between standing on the curb and stopping cars would not be obvious by any means; it would just not be in your world experience to have had a car stop to let you cross the street. It was for my French friend, and many others I’ve talked to- none of whom you would call pro-American- a most pleasant discovery about the country and people.

Let’s Call the Whole Thing Off

Would that crossing the street was the major problem I had with Turkish drivers. As I’ve said, what I’m scared of is driving on the highway with them, which is pretty much the purpose for which we bought the car.

After every one of our excursions there has been a sobered pause where I feel that my passengers and I are lucky to be alive. Then I wonder if I should continue driving or go back to public transports and count on a longer life.

The way things stack up at present, I’m ready to sell the car. Although it’s primarily because of how off putting it is to drive is here, there are a few more things that have entered into this decision:

1.) At both our houses in Ayvalik and Balikesir, there has been no place to park our car.

For the first month of our car ownership we were forced to park about 10 minutes from our house on Cunda. This is because we have narrow cobblestone streets that are only occasionally wide enough to allow for a parked car and clearance for through traffic. Most available spaces have been taken.

Then one of our neighbors told us we could park in a space between his house and an old abandoned Greek house. Being a believer in the caveat “There’s no free lunch, especially in Turkey,” I was suspicious of the offer. I wondered why our other neighbors with whom he was chummier hadn’t taken it.

As it turned out, there was in fact no price tag on the offer. But the reason he had offered it to us was mainly because no one else in the neighborhood was interested. They didn’t want to park there because the space was also the residence of a goat.

But not to worry, as our neighbor explained, because the goat, which lived in a converted packing crate, was on a tether that prevented him from getting into mischief. Still, he advised, one had to be careful and be sure to park out his reach, otherwise the goat might try to gnaw the paint off the front of the car.

We took the space, feeling goat vigilance was a small price to pay for a parking place nearly outside our front door. After only 3 months, however, our privileged parking was ended when the old Greek house on one side of our space collapsed during a small earthquake. We were in Balikesir at the time and our neighbor telephoned us to tell us how fortunate we were to have left Cunda the night before because rubble had come crashing down right where our car would have been. Although the goat and his residence were unscathed, we were advised that we would have to scout out a new parking place.

Rather than lucky, I felt regret at having left Cunda when I did, as though there had been a missed opportunity. If our car had been buried, wouldn’t I have suddenly been freed from the stresses of driving in Turkey, including not in the least that of always having to find a parking spot?

Our car was usually parked under the rubble on the far right, behind which you see the goat's residence.
When I lamented that I had moved our car the night before the house collapsed, I was thinking that our car insurer would reimburse us for our loss. Though my wife was quick to point out that in Turkey there could be no clause protecting anyone from falling Greek houses, I still insist that it must be somewhere after the clause about gnawing goats.


The parking problem in Balikesir is worse for us because during the daytime there is hardly any place to park even 10 minutes away. We live near the city center and so, as as a policeman has explained to me, the streets have to be free and clear in the day. Accordingly, virtually every single street in the vicinity has a sign with a P in a red circle with slash.

However, there is one small side street near our house that the city has overlooked in its sign posting. If you park there, so everyone has understood, the police don’t ticket. But since it can accommodate only about 15 cars, and there must be 50 personal vehicles belonging to our neighborhood, you can be sure an empty space is as rare as …well… a courteous driver in Turkey.

We’re parked there at the moment, and I’m not moving the car out unless I’m at gunpoint, and even then I might resist. I’m sure those of you who live in cities with lots of cars and few parking places will understand this.

When we come back from a trip, there is, of course, never a free space waiting for us. What we do is pull into a nearby pay lot and then, from our apartment, monitor the parking situation on the side street, which is visible through our living room window. When we see a space vacated, I run down 4 flights to the pay lot, scramble into the car, and then peel over to the empty spot. If my son is around, I have him stand in the space until I can get there.

To pare down my “arrival time” from the lot to the parking place, I have actually practiced sticking in the ignition key and slamming the door shut at the same time. Also, it helps that the lot attendant knows my routine. When he sees me scurrying to my car in my slippers, he doesn’t expect me to stop the car at the gate and pay.

When I get a good space- defined by good visibility from our living room, on a wider portion of the narrow street so as to keep the car from being sideswiped- you can read the gloating on my face as I stand at the window at night admiring it, “How ‘bout that space, huh? When was the last time you got a space like that?”

2.) Since I don’t want to give up a good parking space unless I absolutely have to, I don’t use the car for errands in the city. This means we are taking buses and taxis like we did before we spent $25,000 on the car. This has made me feel like an idiot.


This is the way I'd like to work out my feelings towards Turkish drivers.

3.) Just recently my father-in-law telephoned to remind us that the tax was due on our new car.

I couldn’t imagine what he meant.

We had paid, when we bought the car off the lot, Value Added Tax of 18%. (There’s an additional, hefty tax for cars imported into Turkey, but I don’t think we had to pay this because our model Ford is, I’ve been told, assembled in Turkey.) Then there are the license plate and registration fees we paid, which are more taxes no matter what you call them.

Moreover, just recently I was told I can no longer use my California license and that I need to get a Turkish one. That's all well and good, but this requirement appears to be just another pretext for revenue collection, as I will have had to spend close to $500 on 7 different nonsensical documents from various bureaucratic agencies, including a doctor’s report on ears, nose and throat. (Perhaps we are lucky because under the old law a psychiatric evaluation was necessary.)

Anyway, what other tax could we have missed?

As my father-in-law explained, slightly amused as always at my outrage at some of Turkey’s practices, there is a tax you have to pay just for owning a car. Ours, he had learned, would be about $1000, every year.

Isn’t this adding insult to injury? How much more am I going to pay to keep something that I regret buying in the first place?

A student of mine tells me it could be worse. His father, who owns a BMW SUV, pays close to $8,000 a year for the privilege of owning it.

The Only Way to Fly

As I write this, I can see about 100 meters away through the window our car sitting forlorn, in the midst of gathering yet another layer of city dust and carbon emissions. It has been in the same spot for the last 4 weeks, and will most likely be there for at least another month. As I’ve said, nothing short of a mass evacuation of the city, a forced one, could get me to move it.

I’m not even using it for longer trips, such as to Ayvalik. During this past winter and early spring, my wife has preferred to stay in Balikesir and not go to Ayvalik because she is caring for our new baby. This has meant that I am on my own when I go to Ayvalik. Since for one person there is no compelling economic reason to take the car, I have elected to take the bus.

But this decision has really nothing to do with money. I’ve been taking the bus because it pardons me from having to drive. During every trip, I sit back enjoying, not the scenery, but the fact that I’m not the one behind the wheel.

Whereas not long ago I was swearing at the bus company for overselling tickets, broken seat backs and pathetic reading lights, I have come to a new found appreciation and respect for this slow, lumbering vehicle they call an “otobus.” I’m back to taking it weekly, only this time with a smile.

Once again, as has always been my preferred place on the bus, you will find me every Saturday morning in aisle seat number 34. I’m right back where I started, only I have learned my lesson well.

Thursday, July 24, 2008

River Ride

The other side of this national identity card lists my home town as Malatya, or more specifically the village of Haciabdi, where my wife's father and mother come from.
The photo has been airbrushed, as is usual in Turkey, and it is the same one used with no objection in my passport.


“All of Life is a Foreign Country.” – Jack Kerouac

Some of my friends in the States call me “Peter the Turk,” but this identity became a whole magnitude truer when in July 2007 I received bona fide Turkish citizenship. I had applied about a year before mainly at the urging of my wife who, quite correctly, figured it would make our life a lot easier with the police and other bureaucracies.

The approval process I went through required a background check, fingerprinting at the central police station and, in June 2007, an interview by a panel of 6 high city and military officials. You can be sure I had prepared myself for the interview. The one question which I thought surely would be asked was, “Why do you want to be a Turkish citizen?” I wrote my answer out well in advance, memorized it like a high school valedictorian and, on the morning of the interview, sat waiting to be called with sweaty palms and dry mouth.

Imagine how slighted I felt when, as we left the courthouse, the only question I remember being asked was, “How long have you lived in Turkey?” At their request, my wife had been present during the QA, and after giving me the above token question, they directed all their interest at her. What fascinated them was why instead of her having applied for American citizenship, here was me, an American, requesting Turkish citizenship. They asked her twice, “Don’t you plan to go and live in the U.S.?” but didn’t seem to believe the no answer. (Their intonation in this question was the same as that in ‘Are you crazy?’) I think at first they really suspected I might have an ulterior motive in my request- though what that would be is hard to imagine- but after realizing the citizenship idea was nothing but for our family’s convenience, they decided to take down their guard.

Believe it or not, until very recently, when Turkey started to straighten up its act to get into the EU, foreign applicants for Turkish citizenship had to change their name to a Turkish one. Bob Smith would become Mehmetcan Iskenderoğu, for example.

I had heard of this requirement several times over the years and always thought it was a joke. But just before beginning my application I brought the issue up with a lawyer friend to be sure. It’s then that I learned that a bit earlier it had indeed been quite real, and my thinking that it had to be a joke was apparently a case of cultural myopia. I see now that it reflects the strong preference for cultural homogeneity in Turkey (there are no followers of multiculturalism here) and would still be in effect if not for the meddling of the European Union.

Lucky it wasn’t in force when I applied because it would have been a deal breaker. I have learned to bend a lot of ways by living abroad, but I could never stop being Peter, Pete and Petey. Still, I have amused myself thinking of Turkish names that might fit me: Zeynullah.... Abdurahman...…or just plain Ali?

As I look at the red and blue national identity card above, it is no small surprise when I consider the card as a marker of where my life has gone. This can’t be written off, as I may want it to be, as just a formality and a way of avoiding headaches of foreign residence. The fact is that there is one sobering result of my dual citizenship. As the webpage of the American Consulatesays: dual citizens are, while residing in Turkey, subject to the same laws and punishments as Turks.

But since we already know, after watching films like “Midnight Express,” that even tourists ought to heed the law of the country they are visiting, I think the Consulate is really saying something else. This is that, if one is arrested, one shouldn’t expect any help.

If I read the Consulate correctly, it means that if I am picked up in Istanbul because I look like I could be a fugitive remnant of the Baader Meinhof Group, there isn’t going to be any midnight call from the U.S. State Department to vouch for my California pedigree.

Although this may not be unfair, it’s a little scary when you consider that Turkey still has some “undemocratic” laws on the books A well-known example is the law giving prison terms to people who “denigrate Turkishness.” It has been used to silence journalists and writers with views opposed to the state’s. Most notably Nobel laureate Orhan Pamuk was intimidated with possible imprisonment when he talked about his views on the Armenian genocide. I have no plans to do so, but if I were to write about that historical period on this blog, should I, I now ask myself, be wary of possible scrutiny?

The comforting flip side to this is that under the terms of American-Turk dual citizenship, I am, when in the U.S., subject only to American laws. I could give the razz to the Turks and remain pretty untouchable. I keep this in mind when my imagination gets over-active.

The truth is, however, that after living here 18 years I feel quite comfortable and secure. If I didn’t, I’d be long gone. The fact is, I plan to stay on.

This beckons the question that I set out to answer in this blog. It’s a question that has been repeatedly asked over the last 18 years by my American and European friends, but more by the Turks. It is in various spins, “Why do you live in Turkey?”

Because I enjoyed living in France for 5 years before Turkey, there are really two questions I have to answer. Besides explaining why I decided to finally settle in Turkey, I should also explain what caused me to leave California for Paris and what made me decide not to come back.

............................. A River Runs Through It .........................

In 1984, I felt stuck in a rut. I didn’t seem able to change my job or anything else about my life. At the time- in almost a simpleton’s terms- I thought of life as a course of a river. I pictured the numerous and futile attempts I made to change things like throwing myself into the river but winding up repeatedly on the same uninteresting little shore. This, it occurred to me one day in a mini-epiphany, was because the currents didn’t vary much and, because I always jumped in at more or less the same spot, I was always deposited at the same disappointing little beach. I never could figure out how to jump from a different point along the river, but I did get the idea that perhaps what I needed to do was find a new, unfamiliar river. Thus I had the idea to move out of the country and cast my fate to the wind, or, in keeping with the metaphor, to uncharted waters.


Sometimes the ride gets a little rough.

I decided to move to France. I chose it because since childhood I had had a fascination with everything French. My best friend when we were about ten went to live in Provence for a year with his family. He came back with what in my eyes was an aura of mysterious sophistication and an objectivity about American culture that I envied. If in 1984 I was myopic and provincial and was sleepwalking through my life in California , I was convinced that slapping myself in the face with the unknown in Europe would be the way to get my life back on track.

I readied myself for the big move for about a year and a half. I tried to prepare myself for every eventuality and talked my plans over with anyone who knew anything about France. In fact, when I actually arrived in France in December 1984 I had correctly anticipated almost every problem or need I would have during the first weeks of my entry. I had considered more than a few bits of wrong advice, however. For example, a family friend had told me to buy eyeglasses before going because, he said, opticians were few and far between in Paris. Another, noticing that I liked to drink milk, warned me that I might have to change my drinking habits because fresh milk was difficult to find in France.

When I first started walking around Paris, I noticed that, far from being scarce, opticians were so prevalent that in some areas there were two or three for every city block. And they were much cheaper, which caused me to regret heeding my friend’s advice. The caveat about the rarity of fresh milk was with a little reflection after my arrival a pretty ludicrous statement: the inventor of fresh milk as we know it, Louis Pasteur, is French. He is also a national hero. By the way, not only is fresh milk available all over France, but it is much better tasting than the watered-down stuff you buy in American supermarkets.

I mention this because after about a year in France I began to see that much of my friends’ wrong advice, though mostly innocuous, was born purely of a cultural arrogance. “Watch out for those backward French,” they seemed to be saying to me. “And in a country where the telephones probably don’t work all the time, let’s hope you can keep in touch with the civilized world.”

After a little reflection on my countrymen’s condescending attitudes toward France (including those I overheard from many Americans in Paris tourist venues), it was a small step to realize my own arrogance and narrow-mindedness. The coup de grace, so to speak, was an instance of embarrassing ignorance on my part.

In 1985, I bought a TV and developed a penchant for watching American films, which are played all the time and in original version. I enjoyed seeing some of the best of our films, but was put off constantly by the fact that the French didn’t project the film like we did on the full TV screen. Rather, they used just a band across the center of the screen. One night I was watching a film with a friend and complained about this:

“Why don’t the French use the technology to fill out the TV screen with a film?” I asked, thinking really that they just didn’t have it.
“You mean to say, ‘Why don’t we ask for American help and get our film projection right?’ “
“No, of course I don’t….”
“Maybe the Peace Corps could come over and give our TV stations a hand…?”

Even though this was 10 years before the prevalence of DVDs and the now common knowledge of letter box format, I felt truly chastised. My friend taught me that showing a theatrical film on full TV screen distorts it and lops off about 20% of the original image, which the French, as the world’s most erudite film enthusiasts, could never tolerate. He was right on in accusing me of cultural condescension, and it led me to examine a lot of the assumptions I had come over to France with.
........................................I and Thou.........................................

When I left for France, my friends had given me some books on French language and culture. One of them that I remember listed slang expressions interspersed with comments and suggestions about living in the culture. Here is one of the tips:

“The French expect a high register of politeness even in everyday transactions. Instead of saying, like an American, ‘Can I get some bread, please,’ you should, on entering a bakery, look directly at the shopkeeper and say in French, ‘Bonjour monsieur/madam. Comment allez vous? Je voudrais un pain, s’il vous plait.’”

I think you would agree that this kind of advice, though true, would be of little value in your long term survival as a foreign resident. It may get you the fresher loaf of bread more often but it won’t get you past the first year, when cultural shock begins to set in. It won’t help you in transactions with your boss, landlord or the police, all on which keeping alive will hinge.

The knowledge that you really need will come from your own experience. It is the interaction between you, with all your peculiarities, and the people of the foreign culture that provides you with an internal guidebook that will allow you to maneuver successfully in the society.

In this way, the wisdom for survival is tailor made. An outgoing, Pollyanna ex-pat will learn something different than a dark, brooding cynical type, but both will learn what they need to survive.

Imagine, for example, that when you are due to renew your residence permit- which is by the way something you have to do nearly every six months in France- you don’t have any money in the bank, and that a letter from your bank is necessary to prove your financial solvency.

When I myself faced this problem after about a year, I was almost resigned to losing my visa. But then I had a revelation about myself and the French which put me back on track.

I had tried for several months to get a work permit but had been refused, and it suddenly occurred to me that I was my own worst enemy. My penchant for honesty and directness was leaving the bureaucrats no choice but to disqualify me. If they asked me how many hours I spent every week as a student (you need to be a student to get a permit), I answered truthfully, below what I suspected to be the minimum, thinking that, like in America, the virtue of honesty I exhibited would command enough respect to be rewarded: “Well, you surely don’t qualify, but seeing that you’re so upfront with me, I’ll overlook....”


The revelation was that the single biggest obstacle to my getting a work or a residence permit was my American way of thinking. We’re so basically honest and rule-oriented we’re at a disadvantage when we step across our borders. When I finally saw it the French way, which is- wink, wink- that we will respect you and grant your Carte de Sejour if you’re clever enough to work up (and express in rehearsed French) an elaborate but not too obviously phony story about how you are presently waiting for money from recent sale of possessions in California and have a fake letter from someone to prove it, it was an eye opener that made life abroad henceforth a whole lot easier.

My re-education has been a slow and sometimes painful process. Even now, over 20 years later, the surprises, both good and bad, are almost as frequent as they were in my first years. But all the better, because what sustains me and what drives me along living in a foreign culture is this very process of learning about the hosts and, along the same route, learning about myself, which might come down to the same thing. As I’ve said elsewhere in this blog, learning who you are requires understanding who you are not. Living abroad gives you the opportunity to do that.


“Own only what you can always carry with you: know languages, know countries, know people. Let your memory be your travel bag.” -Alexander Solzhenitsyn
This expresses my sentiment exactly, except, if possible, I would also like to own a black Porsche 911 Carrera.

................ Adieu, La France - Merhaba Türkiye..............

After five years in France I had learned a lot, but I wasn’t about to give and go home. I wanted to go somewhere outside of Europe for a little more challenge. But not too far out, mind you, and it seemed that Turkey, the gateway between Europe and Asia, was a good compromise. My mother, who had traveled a lot in Turkey, also recommended it.

In 1990, I flew to Istanbul, from where a few days later I planned to continue to Bursa for my new job. I thought I might be a little savvy about wrangling in a foreign country, but, even on my first day, I saw that I was back in square one, where I had been five years before on my arrival in Paris.

I had been walking a lot around Istanbul on that first day, and while resting on a bench on the grounds of at the Blue (Sultan Ahmet) Mosque, a man jumped down from a garden wall behind me and sat on my bench. He said hello and then (in English) asked me if I was interested in buying a carpet. His uncle had a shop, he said, and he could arrange a good deal for me. It was obviously a hustle- if you’ve traveled here you may have heard the same come-on- and I declined politely. But he continued on with his pitch, and I at several pauses tried to be assertive and convey with finality that I didn’t want to buy one: “No, I don’t want a rug, so I’d appreciate it if you went on your way.”

Although what we Americans know from the pop psych movement as “assertiveness”- the technique of repeating “no” and not showing the slightest weakness in one’s resolve to reject the offer being made- always worked for me in Europe, it didn’t seem to have any effect in the garden of the Blue Mosque. The lad wouldn’t give up, despite even my raising my voice in anger at him. The only thing I could think of to do was to get up and go into the mosque. Surely he wouldn’t follow me there.

I thought he had stayed behind, but 5 minutes later as I stood in the center of the mosque taking in the panorama, he appeared on my right. Thinking that I surely had the moral high ground at this point and that he wouldn’t dare restart his spiel, I couldn’t resist getting a poke at him:

“Oh, so I guess it must be only shame that can silence you.”
“What shame…and who’s stopped talking?”
“This is a mosque. Even you know better…”
“Jesus and the moneymen is your story. It’s not in the Koran.”
“So you’re saying that Islam wants people to do business inside a mosque?
“Why not? I’m breaking no rules. I think you’re the one with the problem.”
Now, with a slight smile, he took a gleeful stab back at me, “So, if
you bring me one of your friends to the carpet shop, I’ll give you 50% off on
your own rug.”

I was able to separate myself from this hustler only after he spotted some fresh victims, two backpack toting girls looking at a foldout map in front of the mosque entrance

These days I’m so familiar with the values carried around by my rug-salesman friend that I could shake him in a minute. This may lead you to ask whether, after 18 years here, my Turkophilic obsession shouldn't have waned even in the slightest.

Not really. Sometimes I feel I know next to nothing about Turks and Turkey, and even less about Middle Eastern Islamic thinking, and that my mission hasn't even got off the ground. My desire to figure out the Turks is still ever-present, even if sometimes it may only be running in the background as I, like you, pursue my daily chores.

I can hear some of my readers’ comments that the inconveniences of living in an almost-third-world country, including its opaqueness, the lower standard of living and the lousy standards in general, the vulnerability one assumes to war, pestilence, for example, all these are surely negative considerations which outweigh the value of- excuse me while I snicker- learning about a culture. Wouldn’t I really rather come back to the States, drive a Prius and be up on the Lost series? Or at least, wouldn’t I prefer to live in Europe? Even eastern Europe might be preferable; at least it's Christian.


It’s true that after 24 years abroad I’m sort of tired and that I haven’t got the gumption to move to a radically different country. I’m also married to a Turk and have a son. But all the same, Turkey has been good enough to me so that I would choose to live here even if I were single and 20 years younger.



Turkish Rocky
In the 1970s, before the prevalence of TV here, these kind of films were the fare.
These days, where Turkish production standards approach or meet those of Hollywood, Turks might find this just as comical and bizarre as you do.
They would also watch it feeling some nostalgia, however. There is, in fact, a TV station in Turkey devoted solely to showing films from the 70s and 80s.


There were several things that happened right after I arrived that formed a bond, so to speak. They didn’t have immediate impact on me nor “seal the deal”, but after some time I began to appreciate what they indicated about the values of the people.

In my first week in Bursa, on a Sunday, I went out to buy a newspaper and found that I had locked myself out my apartment building. My boss didn’t answer his home phone (he had gone to his summer house) and since I was the first teacher to arrive for the summer term, there was no one else to ask for help. As I made a lame attempt to jimmy open the entrance door, several of a group of taxi drivers who were sitting on a bench 10 feet away came over to see what was going on. Shortly, the whole group of 8 or so had come over and were all busily sizing up my predicament. After a while on one of them indicated to me through mime and a pencil drawing that I needed to get a metal rod about three feet long and bent at about 90 degrees. It also had to have a hook at one end! This, he indicated by acting it out, could be slid under the door and wielded to hook a chain that when pulled would release the door latch. I gave him a big shrug, not having the slightest faith that I, or even God, could turn up such an article at the moment, but he pointed me in the direction of the main street, and, not wishing to offend my new friends, I went off on my quest.

I didn’t know where to go and doubted that anyone would understand me, the foreigner with the slip of paper, but the first place I decided to go to was just down the street. It was a little kebap restaurant where I had already eaten twice. The owner and his workers greeted me loudly- they even called me by my first name- as I walked through the open door. This lifted my spirits considerably as I felt I had some friends now to support me through my first major problem in Turkey.

Sitting behind the cash register was the owner, and I handed him drawing that the taxi driver had made. When he shrugged to me, I went over to a back door and acted out a person locked out. He lifted his finger and smiled to show he had got it, and then barked something at one of his counter boys. The boy went out the back door and about twenty minutes later came back with what would have to be exactly what was drawn by the taxi driver, right down to the small hook at the end.

Whether he had found or produced it I don’t know, but I was feeling ever so proud when I brought it back to my taxi drivers. Thinking they would be impressed that I had actually brought back the exact thing they had drawn, they rather seemed impatient that it had taken me over a half hour to bring it. No matter, because as soon as the apparent leader of the rescue operation took the bar and started to finagle it under the door, everyone got excited about whether the thing would actually work and watched intensely.

It didn’t go according to plan. After about a half hour, during which all eight drivers tried and failed, I grudgingly let go of what had been a new belief in miracles. I eased myself back into the terrible reality that I was stranded on the street in a foreign country and didn’t know a soul to help me. I had almost started to believe that there was some sort of magic going on- the immediate rescue of the foreigner by the eight taxi men, the miraculous appearance of the exact tool we needed- and Turkey, after all, was just a stone’s throw from the land of Aladdin.

Just as I was about to ask if there was a locksmith around on a Sunday - or more accurately, try to mime the question in some way- a loud click sound followed by some cheers turned my head around. By sheer luck, after about 45 minutes at that point, one final effort had snagged the chain. Now, a driver held the door open, smiling proudly. I shook hands all around, went back into my apartment and got my keys (luckily I hadn’t locked my apartment) and, wanting to announce our success, took the bar back to the restaurant.

They seemed greatly pleased that I had opened the door. When I asked (by so many gestures) where they had found the bar, they wouldn’t give me an answer. In a typical Turkish gesture, they shrugged and said it didn’t matter. In fact, I never found out, and now, 18 years later, have came to think of it as a little miracle in my first week in Turkey.

On my way back to my apartment, as I was crossing the street in front of the kebap restaurant, an impatient taxi driver who had stopped for a group of pedestrians began to move toward me menacingly as I crossed in front of him. Even though I was in a crosswalk with a yellow flashing light for oncoming cars, this man seemed to think I should have paused to let him proceed, and he nudged me out of the way like I was some goat blocking the road. When he lurched forward so far as to threaten my balance, I gave him a big slap on the hood. I also said something like, “Watch it, motherfucker!”

This set off the taxi driver into a state of rage. Instantly, he shouldered open the door of his tiny Fiat and, with outstretched hands, started chasing me around the car. He was a giant guy, taller than me at 6’ 2”, with a huge beer gut hanging over his belt. He yelled (as I found out later from a girl in a bookshop across the way who worked also a translator), “I’m gonna knock your head off, you motherfucker.”

This is when some of the shopkeepers who had come out to see what was happening ran over to the taxi driver and grabbed him. Three of them tried to hold back the guy but they had to take him down to the pavement to restrain him. (Apparently, they also shouted traffic lessons at him.) Another shopkeeper grabbed my arm and escorted me up the street to get me away from the hotspot. When we got near my apartment, my group of taxi drivers hurriedly ran over and accepted charge of me. They laughed at the shopkeeper’s report of the incident. When my adrenaline subsided, I, too, couldn’t help but see the humorous side to it all. But I also felt impressed.


Though I'm told I don't really need one, I got a passport just for the thrill of it.

It had been a very long time since I saw such a display of social responsibility and connectedness. Maybe I had seen such a thing in my childhood in a small town in California, but certainly not in big city life, of which Bursa, the fourth largest city in Turkey, is a prime example.

The incident struck me profoundly because of a contrasting event that had occurred in Paris just about 3 months before. I was taking the train from Versailles to Paris and I noticed that the man a few seats in front of me was reading a newspaper upside down. I looked at him for a few seconds out of curiosity but then went back to reading my Herald Tribune. At the next stop he got up and, while exiting the car threw a solid punch into my left eye. He yelled in French at the same time, “Why were you staring at me, asshole?”

The train was moving again by the time I fully realized what had happened. At this point I was pressing my palm against my eye, which was bleeding profusely from the cut made from my eyeglasses. I was wondering if I had actually lost my eye, and I was pretty frightened. My first thought was that I should get to a hospital, and I looked upward with my one good eye to survey the car for a person to ask for help. Of the 15 passengers facing my way, all seemed to be purposefully not looking at me. The message was clearly that no one wanted to get involved. So I looked at the lady sitting across the aisle from me. Surely, I thought, if I spoke to her directly she would have to help me.

This woman of about 20, who I will always retain a perfect image of in my head, looked at me with raised eyebrows but said nothing to my plea for help. Instead, she gave the gum she was chewing a big pop, then boosted the volume of her walkman as if to completely shut me out. Talk about social disconnect!

I got to a hospital in the end, though the woman who took me up to the street fled back down into the underground station as soon as she pointed out the building, saying, “The last thing I want to see right now is a policeman.”

I was pretty angry at the French for a few weeks, but I suppose I really shouldn’t have been surprised by my fellow passengers’ withdrawal when I was attacked. We read news reports all the time about people everywhere not wanting to get involved. What happened to me in Paris could have happened in Berlin, London or New York.

That first week in Bursa redeemed humanity for me a couple of notches, and probably accounts for my deciding to stay in Turkey the first few years. But by my fourth or fifth year here I was thinking of leaving, possibly to return to France. Life here is harder than Europe and after a while it just wears you out.

But I didn’t leave. On the balance sheet, there is something here which keeps the plus column longer than the negative for most of the time. It’s now 18 years since the taxi drivers and the storekeepers welcomed me and I haven’t seriously considered leaving in 10 years.

At home, watching TV, and enjoying my new nationality.

So maybe I am planning to stay on this shore at this bend in the river. If so, it would be a good time to take a look at the present state of my life.
Here are just a few things that cross my mind:

1. I am a Turkish citizen with a Turkish passport. Even when hold it in my hands I can’t believe it.

2.I am eligible to vote in, and have already registered for, the next election in Turkey. This means that I, Peter Nybak, who was born in Hollywood and played in a surf band in the 1960s, will help decide the destiny of the Turkish Republic.

3. I am married to a Turkish woman, a Moslem, and have a 6-year-old son who speaks Turkish better than me.
Many times I have to look up a word he uses in the dictionary.
My wife has pointed out that he speaks Turkish to me more slowly than to her, enunciating more carefully.
Recently it occurred to me that I will have to improve my reading, writing and speaking of Turkish. In the coming years of his education, I wouldn’t want my son to be ashamed of me (like of a father who still talks of and lives in the old country).
The fact is that although I am American to the core, my son has grown up to be culturally Turkish. What is more surprising perhaps is that this is totally OK with me.

4. I have adopted many Turkish gestures with my face and hands. Whereas in France many of the gestures I adopted over the years were essentially affectations, the little things I do in Turkey are generally unself-conscious.

5. I presently have only a sister and one cousin in the States, but even when many of my relatives were alive, our family never visited them. I never felt connected to any of them.
In Turkey, my wife’s family, of which I am a bona fide member by my marriage, has at least 100, not counting the second cousins. A couple of years ago, in Malatya, in eastern Turkey, we visited half of them. They all seemed to feel I was family.
My privileges are pretty much those of any other family member, but so are the obligations. One of my wife’s cousins in middle Anatolia, whom we have not met and probably never will, asked me to send him a spare LCD computer monitor, which my father-in-law told him that I had. Because he is from the poorer side of the family, it was a solemn duty.

6. Recently my wife, my son and I went on a picnic with her mother and father and her brother and his wife (whose family adds more to ours). After I had gone up to the top of a hill to get some firewood for our barbecue, I looked down and saw them all begin to dance oriental style to music (from eastern Turkey) on the car stereo. For all of them it seemed a natural thing to do to have fun. There was also a cultural connection they were making through the music and dance, with which, as a middle class Baby Boomer Californian who grew up with the Beach Boys, I couldn’t help but be impressed. It was an instant when I was struck by just how different my life had become- one of those moments where reality sneaks up and startles you. This was my family.
Even though I've always been the type who has to first work up courage to step on a dance floor, when I came down from the hill I joined in without reservation. I felt that I was lucky to be a part

There are a myriad of other things I could mention, but I hope even this incomplete list will convince you of the unconventionality of my life.

Making this inventory has turned out to have another purpose, however, apparent as soon as I began it. Writing it has, really for the first time, given me the occasion to see for myself how my life has changed 23 years after I set foot in France. I’m not exaggerating when I say that after taking stock, I’m just a little bit astounded.

In Paris, I threw myself into a new and unknown river, wanting to get to a different and unpredictable place in my life. Really, could I have hoped for more satisfying results?

Tuesday, July 18, 2006

Last Minuteness as an Art



                          Last Minuteness 

                                             as an Art

 Recently on the BBC World News website, there was an item headlined, "Turks growing skeptical of chances for EU membership." According to the article, many Turks say the government has lost the momentum it once showed when it made numerous reforms one after the other to the applause of the EU commissioners. One man interviewed warned that if Turkey doesn't pick up the ball soon, they can't possibly meet the deadlines set by the EU. Another man named Ahmet remarked,
"We are a country of people who put everything off until the last minute. When we are in school, we wait until the last night to study for an exam. Unfortunately, this tendency of ours often leads to less than wonderful results. As for preparing to meet the conditions of the EU, it may be our downfall."
I can vouch for the truth of Ahmet's remarks, and, as a teacher, especially to the part about putting off studying. Foreign residents witness the tendency regularly, particularly in the workplace. At the school I work at, putting things off is de rigueur. Sixteen years ago, in my first month of residence here, I was made to understand that this is the way that many Turks prefer to do things. 

In the school I was working at the teachers were told that they would have to prepare an exam to assess the English level of all students in the school. Ten days before the exam date I was sitting at a desk in the school office preparing some questions. The director, sitting across the room from me, asked what I was doing.

"I'm doing some multiple choice for our assessment exam," I told him. I had been hoping he would ask because I was eager to show him that his new teacher was responsible and hardworking.

"Oh, no, no, no!" he admonished. "It's much too soon for that. The exam isn't for two weeks. You don't need to start that till a couple of days before."

I thought he might be worried about the security of the questions, but that wasn't it. My eagerness and earliness had really only crossed with his preference- his love!- of doing these things just before they absolutely had to be done. In fact, as I observed him over three years, he would always wait until the morning of the exam- an hour or so before the students arrived- to work out classroom assignments for students, for teacher-invigilators, to make signs and name tags for these assignments, and to take care of countless other details for an exam like this. 

 At first, I likened his running around to a decapitated chicken, and described it as such in my journal. But the truth is that he was in control of everything and nothing was lost on him. That is, the exams went off without a hitch. Also, he was obviously happy- really, on a high- as he was doing all this stuff. After the exam I observed a blissful-like state, where he appeared to be gloating. He would be sitting and grinning, as if thinking, " Well, we pulled off another one, and we didn't work one more minute than was absolutely necessary." 

 Conventional wisdom tries to stop me, but I am going to say that our exam went as well as or better than if it had been prepared gradually in advance. I agree with Ahmet in the BBC interview when he implies that studying for an exam the last night can't bring about much success. But that's simply because learning has to occur over time. Most people cannot read a whole history or math book in one night and take it all in. Pulling off the assessment exam is a different sort of task. I'm not about to attempt any logical analysis here, but digging through my life experiences, I would say it's like writing a paper for school. When I was in university, it was my realization, and that of many of my friends, that papers (10-20 pages) were always much better when written in a spurt 2 or 3 days before they were due. In my first year, like the boy scout I was, I had started my papers wisely well in advance of their due date. These papers usually brought back A- or B+. But as I became less uptight in my second year, one day I found myself having to hand in a paper in 2 days time. The subject- constitutive rules in speech acts- was fairly demanding and precluded any thought of bullshitting. Chugging coffee continuously, I worked on it 36 hours without hardly getting up from my chair. It came back with an A+. 

Astonished that irresponsible behavior could bring such rewards, I repeated the technique. Again, gallons of caffeine slurped in a 24 hour writing binge scored another A. There was, I concluded, something to this approach. The reason these two papers were better than the ones I had written in my first year had to do with what we can call “flow". My first year papers suffered from having none when they were written: because they had been done over weeks in different moods, their style was uneven and their arguments disjointed. They had not been written with any momentum. The second year papers enjoyed the benefit from a sustained, deep concentration- helped no doubt by the highs from caffeine and fatigue- that produces good, consistent style and cogent, insightful arguments. 

 I want to say that for my director, it was this same kind of flow and momentum that produced such excellent results on exam day. Despite my university experience, I have rarely used the last minute strategy in my life. We Americans are dissuaded from this approach beginning day one of our school years. For Turks, on the other hand, there is no stigma. They prefer it, and they are also damn good at it. They are unequalled because for hundreds of years the techniques have been allowed to evolve and hone themselves. They are, truly, skillful and artful players. For example, a Turk doing my philosophy paper would make me look strictly amateur hour. He or she would start no more than 20 hours before its deadline, finish it at 4.45 p.m. on the day, rush to campus in a taxi, crash through the door of the professor'’s office and hand it to him just as he was picking up his car keys to go home. 

 There was one particular occasion of my life in Turkey when I found myself in the middle of one of these last-minute games played by a jouer extraordinaire. The experience was unforgettable. It could also serve as a paradigm of sorts for all those Turks wishing to move into the major leagues of this sport. 

The back story begins in Konya. One of the first things I wanted to do when I came to Turkey 16 years ago was to see the Whirling Dervishes. My interest was mostly touristic, but also I had read some things of Mevlana and thought he was an extraordinary man for his time.* My employers were able to get me tickets for their annual concert in Konya, the headquarters of the Dervish, and I made the 12 hour trip by bus in my first winter in Turkey. I was quite impressed by what I saw, so much so that I made the trip every year for three years. 




*Celaleddin Rumi, known as Mevlana, was a 13th century philosopher-religious mystic whose followers set up the Mevlana order- the Dervish- after his death. In their famous whirling dance, they leave their body, as in death, and become reunited with God, and reborn. There is a reference to death in their garb: the white dress is a shroud, and the tall, conical felt hat is a tombstone. Practitioners of this Islamic mysticism are known as Sufis.

During my third trip, I decided I wanted a Dervish hat, known as a Sikke. I had no idea when I arrived in Konya how I would locate the source of these hats, but of all people, the hotel porter happened to know the man who made the hats, and he led me to his workshop somewhere on a backstreet. The hat maker, named Mehmet, was not an old man with a beard as you might expect, but a 30ish guy who might have been a grad student. He had taken over the "business" from his father. He was, he explained to me, the only person in the world who could make the Dervish hat. I wasn't sure if he would make this special hat for a non-Dervish such as myself*, but he seemed quite pleased that I would want one and had one custom made to my head size ready the next day. 

*Later, I met a British girl at Mehmet's shop who had been sent by the University of Cambridge to study his hatmaking techniques. A hatmaker herself, she said the hat was extraordinary because it was just one piece of felt with no seams. She said she could not understand how to make one. 

 One summer I planned to fly to California and wanted to bring one of my friends a Dervish hat as a gift. About 6 weeks before my departure, I telephoned Mehmet and placed the order. My friend and I both seem to have bigger heads than the typical Dervish, so I asked him to make a hat for my head size. Mehmet said he would send the hat by post and that I would get it in the next 10 days. Two weeks before my departure, it hadn't arrived. I telephoned Mehmet and he assured me it would arrive in a few days. It didn't, as you surmise. Neither did it after my other 5 calls during the next 12 days. Thirty-six hours before my take off, I made a last telephone plea and- get this !- he asked me what size I wanted. He hadn't even started! 

 Nonetheless, he insisted I would get the hat before I left Turkey. Here was his plan: he would start making the hat in the morning, and when he finished in the afternoon, he would put it as cargo on a bus going to Istanbul, my initial destination. It would, he assured me, be waiting for me in my bus line's office when I arrived at about 6 in the morning. 



                This is a typical scene at the intercity bus station in Istanbul in the early 1990s

 I arrived at the bus station at 6.30. This was the old station, the extended part that was made up of hundreds of shacks housing bus firms and a myriad of criss-crossing dirt roads. The package wasn't there when I asked at the office, but the man called and found out that a bus from Konya was arriving at 7.00. I was supposed to be at the airport at 7.00 for my 8.00 flight, but I decided to wait. It was 25 minutes to the airport, and by now getting this hat was a life or death matter. There was no bus at 7.00, nor at 7.10, nor at 7.20. At this point the station manager had involved himself fully in my dilemma, and he had encouraged me at every 5-minute increment to wait just 5 minutes more. But at 7.25 I forced myself to give up the hat because I was in danger of losing my non-refundable tickets. I ran to a taxi and told the driver to speed to the airport. I was telling the driver my story- "...been waiting for a bus from Konya since 6.30...a Dervish hat for my friend in California...my plane leaves in 30 minutes..."- and just as I was finishing, he yelled, "Over there!" A couple of roads over, there was a bus pulling in off the main road. On its side, in smaller letters under the firm's name, was the word "Konya". We sped over. The taxi driver and I jumped out and both flailed our arms. The bus stopped. Without our saying anything, the bus steward stepped out, opened the cargo bay, pulled out a brown paper, cylindrical package and- here a Hollywood film would cut to slo-mo- threw it to me like a lateral pass in football. Then, after giving us only a small wave, he climbed back into the bus. 

 When I caught it, I had pulled it tightly to my chest, as though someone might try to grab it from me. I held it in this position, grinning, for the whole trip to the airport. At the airport, I had to crash two security lines, but I made my flight. I was the last to get on. Honestly, 20 seconds later and they would have stopped me from boarding. Thirty minutes into the flight and I was still clutching the hat. 

Had I really gotten it? I had trouble believing it. I was also feeling that something magical had happened. The events in the last few hours seemed like they had been orchestrated by some outside, playful force. What, I wondered, comes along with this hat when you buy it. Had I just witnessed a Suphist tweak, like the butt of a joke, to the last minute shenanigans that I knew so well in Turkey? 

 The events in my story are not the everyday kind, to be sure, but they suggest that, if necessary, this country could muster an awesome 11th hour finale to the EU deadline. What I want to say to Ahmet in the BBC interview is, "Don't discount your compatriots." For whatever it's worth, I give my personal guarantee that Turkey will not fail to become an EU member because it didn't get something done on time. Yes, of course, in the next ten years they will put many things off. Without doubt, they will work up a huge backlog of unmet conditions by adding to it at each stage of 10-year assimilation process. But then on the day of the deadline- no, make that evening of the last day- the prime minister will fly to Brussels and, because Belgium's clock is one hour earlier then Turkey's, finish all of it with seconds to spare.